Tag Archive | "Building"

7 Christians Killed in Bauchi State, Nigeria

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Early morning attacks in Tafawa Balewa, Bauchi state on Sunday left at least seven Christians dead and a church building destroyed.

The attack on the Evangelical Church Winning All Church 2, residents of Tafawa Balewa said, was carried out by area Islamic extremists alongside members of the Boko Haram sect, with the church building and surrounding houses bombed.

Yunnana Yusufu, a pastor with the Church of Christ in Nigeria in Tafawa Balewa, told Compass that the assailants arrived in the early morning hours and began shooting at Christians in the town, about 100 kilometers (62 miles) south of Bauchi City.

“I saw seven dead bodies of some of the Christians killed,” Yusufu told Compass by phone. “The situation is terrible, and I am about to go out to other parts of the town, to see the extent of the damage caused by the attackers.”

Yusufu said that many other Christians were injured.

“Some of them have been taken to the General Hospital here, while others are being treated at home by medical personnel who are Christians,” he said.

All churches have cancelled services.

“The situation we are in calls for attention to the injured and taking appropriate steps to calm frayed nerves over the attack,” he said.

Bauchi Police Commissioner Ikechukwu Aduba reportedly confirmed the attack on Tafawa Balewa, saying two soldiers and a policeman, as well as eight civilians were later killed in a gunfight. He added that six suspects had been arrested.

Police also reported that bombs were thrown at a Catholic church building and an evangelical church building in Bauchi City, causing little damage and no deaths or injuries.

Bukata Zhadi, secretary of the Christian Elders Council in Tafawa Balewa, said attacks on Christian communities in the area have been incessant, with Sunday’s attack bringing to 10 the number of Christians killed in the past two weeks in Tafawa Balewa.

A fortnight ago, gunmen believed to be Muslim Fulani herdsmen attacked three Christian farmers on their farms in Pyakman village, near Tafawa Balewa, killing the three of them. Corpses recovered from the farms had bullet wounds and machete cuts, Zhadi said.

Boko Haram, the name given to the Islamic extremist group officially called Jama’atu Ahlis Sunna Lidda’awati Wal-Jihad – “The People Committed to the Propagation of the Prophet’s Teachings and Jihad” – seeks to impose a strict version of sharia (Islamic law) on Nigeria. The name Boko Haram translates loosely as “Western education is forbidden.

Muslim Extremists Destroy Lives, Church Buildings in Nigeria

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In Nigeria’s increasingly dangerous northeast, Muslim extremists in this town in Yobe state helped members of the Islamic terrorist sect Boko Haram destroy five church buildings last Saturday (Nov. 26), while previously in neighboring Bauchi state Islamic radicals killed four Christians, including three girls.
 
Boko Haram members’ weekend rampage in the Yobe state town of Geidam destroyed all Christian-owned businesses, as area Muslims pointed them out for the sect raiders, according to local Christians. Five of the eight church buildings in town were ruined, and the violence displaced about 700 Christians, sources said.
When Compass visited the town on Tuesday (Nov. 29), only two of the eight pastors in the town remained. The other six pastors and their families had fled.
The Rev. Amos Ajeje, 48, vice chairman of the Geidam chapter of the Christian Association of Nigeria, told Compass that local Muslims assisted Boko Haram members in carrying out the attacks on Christians. He said the attack by Boko Haram, which seeks to impose a stricter version of sharia (Islamic law) than that already in place in northern Nigeria and expand it to the rest of the country, had driven all other Christians from town.
“There are no more Christians in this town,” Ajeje said. “All shops belonging to Christians have been looted and then destroyed by these Muslims. Many of these Christians who fled into bushes when the attack was going on have never returned.”
The Rev. Bitrus Mshelbara, pastor of the Church of Christ in Nigeria (COCIN) at Geidam, confirmed that local Muslims led the Boko Haram members to the church buildings and Christian-owned businesses.
“The Muslims in this town were going ‘round town pointing out church buildings and shops owned by Christians to members of Boko Haram, and they in turn bombed these churches and shops,” he said.
Destroyed in the attack were worship buildings belonging to St. Patrick’s Catholic Church, Emmanuel Anglican Church, Living Faith Church, Deeper Life Bible Church and Cherubim and Seraphim Church. These buildings were located in the Geidam areas of Kafela, Akodiri Street, and Low-Cost Housing Estate.
“Boko Haram members came in a convoy of cars last Saturday at about six o’clock in the evening,” Ajeje said. “They were well-armed. They attacked the police station. They exchanged gunshots with the police and overpowered them. After this they broke into the First Bank and removed money there, before they were joined by Muslims here to bomb churches. That is how the five churches were destroyed.”
Because of the attack, the three remaining churches in town were unable to hold worship services on Sunday (Nov. 27), he said.
“Our church members who ran away when the attack took place could not come back, so it was not possible for us to conduct worship services on Sunday,” Ajeje said. “Our fate is hanging in the balance because we do not know what will happen next.”
Pastor of an Evangelical Church Winning All (ECWA) congregation of about 120, Ajeje added that Boko Haram members set fire to a local government building and the town’s high court.
Ajeje’s ECWA church building was among the three remaining in Geidam.
“We thank God that no one was killed, but I must say that this has brought fear to Christians since we are a minority here,” he said. “In all we just have about 700 Christians in the town, and all are dependent on their small businesses to survive. With these businesses now destroyed, how will they survive if they remain here? I guess that must be the reason they have not returned since fleeing the town on the day of the attack.”
Mshelbara told Compass that his COCIN church building is standing only because of the pleas of a Muslim neighbor boy.
“My church was spared because of a son of my Muslim neighbor who was among the local Muslims that accompanied Boko Haram members as they burned down churches,” Mshelbara said. “He pleaded with them not to set fire on our church because burning down our church will affect their house, as their house shares walls with our church building. More so, our neighbor the Muslim was sick and was in his house at the time. Based on the pleas of the young Muslim man, our church was spared.”
At Emmanuel Anglican Church, Mshelbara said, a church program was underway at the time of the attack.
“But they were alerted, and they all escaped by jumping over the fence constructed around the church premises before Boko Haram members got there – you can see the destruction yourself,” Mshelbara said, pointing at the charred church building.
Christians at the Deeper Life Bible Church in the Low Cost Housing Estate area also escaped, he said.
“Deeper Life members were holding an evening service, too, when the attack by Boko Haram was going on,” Mshelbara said. “They too were alerted, and they all escaped from the church before it was destroyed.”
Peter Mgoni, secretary of the Geidam ECWA church, said the Muslims looted shops and churches before burning them.
“Boko Haram is an anti-Christian movement out to establish sharia in Nigeria,” he said. “This is the reason they attack churches, just as they attack government institutions. They know that they cannot establish sharia without first crippling the government, and that is the reason they attack the police, after which they now come for us Christians by destroying our churches and businesses.”
 
Gargari Killings
In neighboring Bauchi state, 48-year-old Samaila Darabo called the members of his household together for the evening family devotion in Gargari village on Nov. 17. He led them in the reading of the Bible and prayer, and shortly afterwards they went to bed.
At about 2 a.m., he was suddenly awakened by his barking dogs. He stepped out of his room only to be confronted with bright lights from different directions around his compound. Stunned, he blindly pushed away part of the mud-brick walls closest to his room. Climbing over the fence and bolting out, he escaped to alert other neighbors about a raid on the village.
The assailants were later identified as local Muslim extremists who came in groups to attack the village on Nov. 18. Darabo’s escape and warning are credited with saving the entire community except for some family members in three residential compounds. Darabo lost his 12-year-old daughter, Laraba Samaila, and his wife, Rifkatu Samaila. She was 48.
In another home, the Muslim extremists killed 11-year-old Gloria Zakka and 7-year-old Martha Zakka, daughters of Zakka Jumba, Darabo’s brother. After attacking these and another residential compound of the Christian community in Gargari in the Bogoro Local Government Area, the assailants withdrew.
Six other people were injured in the attack, including relatives of Darabo’s other brother, Harunna Jumba.
“I climbed a fenced wall just beside the door to my room, and in the process a part of the wall collapsed with me,” Darabo said. “The collapsing wall forced some of the attackers to move away from the spot, and this gave me the opportunity to escape.”
After alerting neighbors, they quickly contacted soldiers in nearby Gobbiya village, he said.
“By then, the attackers had already left, having set fire on my house and that of my brothers,” he said. “They killed my wife, Rifkatu, and my daughter, Laraba. They also attacked some of my family members with machetes and shot them too. My brother had two of his daughters, Gloria and Martha killed. That is the grave where we buried the four of them you are seeing over there.”
Receiving hospital treatment from injuries sustained in the attack were 2-month-old Matwi Mathias, Esther John, Rebecca Zakka, Yelshi Zakka, Sarauniya Samaila, and Mummy Zakka.
Aminu Gida, 38, told Compass that he was awakened by sounds of gunshots and the cries of children and women that night.
“The men who attacked us are Muslims whom we know live just across the river north of our village of Gargari,” Gida said. “They came in groups that night and started the attack from the western part of the village.”
Yakubu Lawal, 58, said attacks on Gargari village began as far back as 1991 and have become more regular. This year alone, he said, the community has been attacked about four times.
“The first attack was on June 28, when at about 10 a.m. six Christian girls from the village who were returning from their farms were attacked by a group of Muslim attackers,” he said. “They took one of the girls away and raped her in turns before leaving her to die in the bush.”
The girl survived and was found days later, he said. Two young Christian men were also attacked the same day while working on their farm, and the assailants also stole two cows, Lawal said.
The second attack on the village, Lawal said, came on July 6, when seven members of the community returning from Bogoro town were ambushed by another group of Muslims.
“Three of them were killed – Yohanna Godiya, Appollos Godiya and Rhoda Gashon,” Lawal said. “The remaining four were injured in the attack – the wife of the village pastor, Mrs. Talatu Karmus, and Rahila Gashon and Ruth Gashon. The fourth victim of the attack was a 6-month-old baby.”
On Oct. 8 at about 8 p.m., four members of the Christian community were returning from the neighboring village of Gobbiya when they were attacked by another group of Muslims, he said. They escaped unhurt, but before the Muslims withdrew from the village they set fire to the house of Joseph Ezekiel.
Ishaku Gambo, 58, pastor of the village COCIN congregation, told Compass the attacks have crippled worship. The church had an average attendance of about 200 at Sunday services; now only about 105 show up, he said.
“The reason is that some members have to keep watch over the village while church service is going on,” he said.
Gambo urged the Nigerian government to urgently find a lasting solution to attacks on Christian communities in northern Nigeria.
 
Another Village Attacked
In neighboring Tudun Wada Gobbiya Kazar village, Christians have been forced to flee, with more than 60 residents now living in Gobiyya town as displaced persons, Christians said.
Tudun Wada Gobbiya Kazar village was last attacked on Oct. 1, when its Christian village head, Bitrus Ramako, was killed. A member of the local ECWA in Gobbiya, Ramako was killed at about 10 p.m., area Christians said. Muslim assailants set fire to his house after killing him and then raided the entire village, forcing the Christian villagers out, they said.
Solomon Jingina, 41, pastor of the ECWA Church in Gobbiya, told Compass the displaced Christians are living outside their village without any form of assistance. Jingina said there is an urgent need for the Nigerian government to intervene.
“These 60 members of my church are now homeless, and they cannot return to the village because of the incessant attacks on them,” he said. “I want to appeal for the Nigerian government to address this problem of attacks on Christians, as this is threatening the peaceful co-existence of the people of this country.”

Three Christians Killed in Attacks in Nigeria’s Kaduna State

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It was a few minutes before 10 at night when the staccato sound of gunfire interrupted the serene worship of St. Joseph’s Catholic Church near Zonkwa, Kaduna state. When the chaos ended, two women lay dead and 12 people were wounded.
The attack by a Muslim extremist gang in Tabak 1 village on Thursday (Nov. 3) shattered the peace long known to Christians there, area sources said. The following night at about the same time, the gang raided another Christian community near Zonkwa, Kurmin-Bi, killing one Christian and injuring another.
While the Islamic extremist Boko Haram was responsible for several attacks that killed at least 150 people in Borno and Yobe states in Nigeria’s northeast over the weekend, Christians in Tabak 1 village in northern Nigeria’s centrally located Kaduna state said the church attack appeared to come from a Muslim gang not affiliated with the terrorist group.
 
The two women killed were Justina Zugwai Isaac, 28, and Hassana Luka, 39. A Roman Catholic seminary student who was leading worship at the time, 32-year-old Emmanuel Mallam, said it was a miracle that only the two women died in the attack.
Unaware that the attackers were hidden in the bushes around the church building, the two women were outside the building when they were shot, Mallam said. He had asked parishioner Julius Jacob, 38, to make closing remarks when the shooting began.
 
“As these Muslims began shooting, they shot Mrs. Justina Isaac, a mother of three, who had all the while been hanging around by the window outside the church listening to my teachings in the church,” he said. “And when she was felled by the bullets, the cry of her baby attracted another woman, Mrs. Hassana Luka, who came out of her house close to the church to find out what the problem was, only to be killed too.”
Before the attack, Mallam had asked all women and children in the church to return to their homes for safety reasons, but Zugwai Isaac had remained near the window listening to the teaching, he said.
“I asked the women and children to leave because it was getting late, and we had already had two hours of teaching on this very important topic,” he said. “So, the women and children left the church, and I and about 50 men stayed behind to round up our discussion on the topic.”
Mallam said he was leading a talk about the significance of the Eucharist in the church when the Muslim assailants, “who must have laid ambush around the church for a while,” opened fire into the church building
“I was dazed and confused, as I have never experienced anything like this before,” he said. “All over I could see bullets flying around us with fire. I ducked and ran blindly, not knowing where I was running to, until I found a window and jumped out of the church. That was how I escaped being killed.”
Mallam said he fled as the firing continued, running to nearby Aduwan village to alert the community about the attack in his community.
“While there, I phoned a fellow seminarian, Kelvin Dominic, whose older brother is military personnel and was in the village at the time,” he said. “Dominic in turn informed his soldier brother about the attack, and he too reported the incident to his military colleagues manning the numerous road-blocks in the area.”
Mallam said the soldiers evacuated both the injured and the dead to the St. Louis Catholic Hospital in Zonkwa.
The injured were identified as 8-year-old Shadrack Luka; Jacob Kazah; Jacob Achi; Patrick Markus; Anthony Luka; Timothy Jacob; Sunday Julius; Ishaya Jacob; Christopher Anthony; Joseph Jacob; Happy Ishaya (another woman also shot outside the church building); and Ayuba Dabo.
Mallam said the church has suspended both early morning and evening mass as his parishioners fear another attack.
“It appears that there is no government in Nigeria,” he said. “If not, how can Christians be slaughtered in northern Nigeria and the government is unable to stop this carnage?”
Ishaku Luka, village head of Tabak 1, told Compass that his people were peace-loving and have never had any conflicts with area Muslims.
“I wonder why we should now become the target of their attacks,” he said. “We are sad about this attack, as it has affected us negatively. I want to appeal to the Nigerian government to take immediate measures to halt these attacks by Muslims on Christians.”
Luka said one of the women killed, Hassana Luka, had recognized one of her attackers as a Muslim who had once lived in the area.
“She called his name as Ado Ali before she was killed, and Anthony, who was hidden nearby, heard her calling the name,” Luka told Compass.
 
In Kurmin-Bi, another predominantly Christian village near Zonkwa, eyewitness Bitrus Musa told Compass that the attack took place at about 10 p.m. on Friday (Nov. 4).
“Three Christian friends, Hassan Peter, Sunday Bayil, and Anthony Yariyet, had met at Yariyet’s house and were chatting when, suddenly, Muslim gunmen emerged from bushes around the house to attack them,” Musa said. “Hassan Peter was shot on the head, and he died instantly, while my brother, Sunday Bayil, was shot on his legs.”
Again soldiers were alerted, and they arrived to remove Peter’s body and the injured Bayil to the St. Louis Catholic Hospital.
Musa said there was no doubt that the assailants were Muslim extremists; he said the gang members phoned area residents on Saturday (Nov. 5) warning Christians of another attack.
“They told us through a phone call that they will be returning again to attack us,” Musa said.
The Kaduna state assaults were similar to the guerrilla method Muslim extremists have used to attack Christian communities in Bauchi and Plateau states in Nigeria. They strike, kill members of a family or a group of Christians, and then withdraw, only to strike again in another community as military personnel are struggling to defend the previously attacked community.
Nigeria’s population of more than 158.2 million is divided between Christians, who make up 51.3 percent of the population and live mainly in the south, and Muslims, who account for 45 percent of the population and live mainly in the north. The percentages may be less, however, as those practicing indigenous religions may be as high as 10 percent of the total population, according to Operation World.

Church Faces Increasing Hostility in Sudan

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Emboldened by government calls for a Sudan based on Islamic law since the secession of South Sudan, Muslims long opposed to a church near Khartoum have attacked Christians trying to finish constructing their building, sources said.
The Sudanese Church of Christ (SCOC) congregation in Omdurman West, across the Nile River from Khartoum, has continued to meet for Sunday worship in a building without a roof in spite of opposition from area Muslims and local authorities, the sources told Compass. Claiming that Christianity was no longer an accepted religion in the country, Muslims in the Hay al Sawra, Block 29 area of Omdurman West on Aug. 5 attacked SCOC members who were constructing the church building, the sources said.
“We do not want any presence of churches in our area,” shouted members of the mob as they threw stones at the Christians, the sources said.
Muslims in the north, where an estimated 1 million Christians still live following the secession of South Sudan on July 9, fear the potential influence of the church, they said.
“They want to reduce or restrict the number of churches, so that they can put more pressure on believers,” said a church leader on condition of anonymity.
The SCOC has been trying to erect a church building on the site since it obtained the land in 1997, but both government officials and area Muslim residents have used delay tactics to prevent it, according to a Christian who lives in the area. The SCOC in that area of Omdurman is still trying to get permission from the Islamic government in Khartoum to construct the new church building, Christian sources in Khartoum said.
Muslims and local “popular committees” – responsible for issuing residence certificates necessary for obtaining citizenship or an ID card, with authority to strike down proposals for erecting church buildings – assert that no church is necessary because there are no Christians there. But there are many Christians living in the area, sources said.
The government-appointed members of the popular committees tend to consist of radical Muslims who monitor Christian activities in neighborhoods so they can report them to security authorities, Christian sources told Compass. Previously, area Christians were upset to learn that the popular committees had divided another piece of land they hoped to obtain into two lots – one designated for a mosque, and the other for a Muslim school, sources said.
“We have already raised our objection over the way we are being treated in regards to obtaining permission to build this church,” said a church leader who wished to remain unnamed.
The church had filed a complaint with the Ministry of Guidance and Religious Endowments, which last month informed the SCOC that officials will investigate the matter, though they gave no time frame.
 
Meantime, the congregation finds that rain or whirling dust makes worship difficult, members said.
“I think we have much experience in how difficult it is to obtain permission for new church buildings in this country,” said a Christian leader who requested anonymity.
All religious groups must obtain permits from the Ministry of Guidance and Social Endowments, the state ministry of construction and planning and the local planning office before constructing new houses of worship, according to the U.S. Department of State’s 2010 International Religious Freedom Report.
 
Earlier this month, Sudan President Omar al-Bashir again asserted that the government has decided that Sudan will have a strictly Islamic identity. Al-Bashir, wanted by the International Criminal Court for crimes against humanity in Darfur, made the statement to leaders of his party in Khartoum on Oct. 12.
Last December, one month before South Sudan’s vote for independence, Al-Bashir declared that if the south seceded as expected, Sudan would amend its constitution to make sharia (Islamic law) the only source of law and Arabic the official language.

Egyptians Mourn Massacre of Coptic Christians

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Funeral services were held today in Cairo for some of the victims of a military attack against a group of Christian protestors that left 26 dead  and hundreds wounded.
In the wake of what could be the worst act of violence against Egyptian Christians in modern history, leaders of the Coptic Orthodox Church have called for three days of fasting and prayer for divine intervention, along with three days of mourning.
Leaders from other faith traditions among Egyptian Christians reported similar efforts among their congregations.
Samia Sidhom, managing editor for the Coptic weekly Al Watani, said Copts across Egypt are distraught about the attack and the future for Christians across the country.
“At this point you can’t even imagine what the future will be like,” she said. Speaking specifically about the call for fasting, she added, “At this point, either God does something or you get nothing at all.”
The attack started late Sunday afternoon (Oct. 9) when Christian protestors marching through Cairo began getting pelted with rocks and other projectiles near an overpass that cuts through downtown Cairo. By the time the protestors were able to make it to a television and radio broadcasting building commonly known as the Maspero Building, the army began shooting into the crowd and ramming riot-control vehicles into the protestors.
Witnesses at the scene reportedly said attacks left body parts scattered at the scene. Amateur video at the scene shows two riot-control vehicles plowing into the crowd of protestors.
The protest came in response to a Sept. 30 attack in Upper Egypt, where the Mar Gerges Church building was burned down along with several Christian-owned homes and businesses in Elmarenab village in Aswan.
The church building, which was being renovated, was attacked by local Muslims who claimed the congregation had no right to build it, despite legal documents parish priests put forth to the contrary. The local Muslims claimed the structure was a hospitality house.
Before the attack, parishioners of the church took down crosses outside the building. When it was being destroyed, contractors where removing domes that local Muslims held to be offensive.
The Mar Gerges burning was the third church in Egypt in seven months to be burned down by a mob.
Sidhom said Christian protestors were particularly upset about the church attack because the government blamed them for it, claiming the building was a hospitality house with illegal construction taking place.
Coptic Christians, once a majority in Egypt, now make up 7 to 10 percent of the country’s 80 million people.

Suicide Bomber of Church in Indonesia Identified

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Indonesian police today identified the suicide bomber who detonated eight pipe bombs outside a church building in Solo, Central Java on Sunday (Sept. 25). The bomber, Ahmad Yosepa Hayat, killed himself and wounded at least 20 church members.
“The church never expected anything like this to happen; this [suicide bombing] is indeed the first in church history in Indonesia,” a local source, who preferred to go unnamed, told Compass.
Police had been searching for Pino Damayanto, who used the alias of Ahmad Yosepa Hayat, in connection with a previous suicide bombing at a Cirebon, West Java mosque inside a police station in April, local news agency Antara reported. In that incident, the bomber died and 30 were injured.
Five men connected with the April bombing managed to escape arrest, National Police spokesman Insp. Gen. Anton Bachrul Alam told Antara. The men were in possession of 15 pipe bombs. Hayat, who was one of the five, detonated eight of those bombs in Sunday’s attack, leaving seven bombs unaccounted for.
Police on Monday morning (Sept. 26) found a similar bomb outside the Maranatha Church in Ambon city, on the island of Ambon.
“This is the fourth bomb we’ve found in Ambon since Thursday,” Alam told reporters from The Jakarta Globe. “We still don’t know if these are related to the Solo bombing.”
Church Members ‘Not Afraid’
A total of 600 to 700 people attended the two services at Bethel Full Gospel Church (GBIS, or Gereja Bethel Injil Sepenuh) in Solo last Sunday, the same local source told Compass.
The explosion occurred at around 11 a.m., at the end of the second service.
“The bomber went into the church just as everyone was singing the last song,” the source said. “He must have felt uneasy about it, so he went out and waited in the church yard, where the motorbikes were parked.”
Jakarta Post report confirmed that the bomber had briefly gone into the church building; witnesses said he had earlier asked for directions to the church and to the nearest Internet café.
“As soon as the service was over and people started to move, he blew himself up by the glass doors leading out of the sanctuary,” the source said. “Most of the victims are doing well now, except for 18-year-old Deviana, who is still in the ICU ward with nails and other objects implanted in her head.”
She has had some surgery and is responding well, he said.
“The church members are not afraid and they believe God was there to protect them,” the source explained. “In fact, on the day of the bombing, the guest preacher spoke about the ever-present help of God and quoted from the story of Stephen the martyr. Church members say the fact that nobody died, other than the bomber, is proof of God’s care for them.”
GBIS is an old church, established in 1947, with a big building and a relatively large congregation.
“The church has a good standing with other denominations and with the local government,” the source said. “So Solo takes this as a personal affront, not just an attack on the church.”
The church will be closed for at least a week while investigations take place, he said.
Religion, Terror or Both?
President Susilo Bambang Yudhoyono, in a televised address on Sunday, claimed that terrorism rather than any religious element was to blame for the attack.
He also used the bombing to gather support for new anti-terror provisions that would allow police and intelligence staff to carry out surveillance on any citizen without evidence of criminal activity, according to an Asia Times report published today.
Since June, police have captured or killed more than 20 suspected militants in Central Java. The city of Solo, also known as Surakarta, is home to the extremist Ngruki Islamic boarding school founded by militant Abu Bakar Ba’ashir, according to a Voice of America (VOA) report published Monday (Sept. 26). In June Ba’ashir was sentenced to 15 years for his role in a Bali bombing attack that killed more than 200 people.
But the church and mosque bombings were strangely out of character, according to security analyst Noor Huda Ismail. Solo has long been identified as a militant recruitment center, but not as a place “where they put into practice radical teachings,” Ismail told VOA. Students usually “strengthen their cause here but put their ideology into practice outside Java, for example in Ambon, Poso, Jakarta or Bali.”
The attack was likely the work of disgruntled former members of terrorist groups such as Jemaah Islamiyah and Darul Islam who felt their leaders were no longer actively pursuing jihad, Ismail said.
Other terror analysts claimed the bombing was likely triggered by a sectarian clash in Ambon on Sept. 11, in which seven people were killed and many buildings set on fire. The clash on Sept. 11 occurred after a text message circulated through Ambon falsely claiming that Christians had tortured and killed a Muslim motorcycle taxi driver.
A similar text message also began circulating in East Java that day, urging Muslims to go to Ambon to wage jihad, according to the Jakarta Globe.
Sydney Jones of the International Crisis Group, however, told VOA on Monday (Sept. 26) that it was too early to link the Solo church bombing with events in Ambon.
“There has been a lot of material on radical websites expressing anger toward ‘crusader Christians’ and holding them responsible for the recent unrest [in Ambon],” she told VOA. “So a link wouldn’t surprise me. But we’ll just have to wait and see.”
In Indonesia, the world’s largest Muslim nation, 88 percent of the total population of 233 million follow Islam, according to the Asia Times. Christians make up 10 percent of the population, according to Operation World.
While the country is supposedly a secular democracy, in recent times politicians have proposed and adopted more than 150 bylaws based on Islamic teachings, the national news magazine Tempo reported.
Human rights bodies such as the Setara Institute for Democracy and Peace have also reported a stark rise in attacks on religious minorities this year, leading to calls for the government to take religious violence seriously.
The president should have flown to Solo with leaders of the country’s largest Muslim organizations to meet and commiserate with victims, Asia Times writer Gary LaMoshi said in an article published earlier today.
“Moreover, they should have reiterated that they stand by Indonesia’s constitutional protection of religious freedom, and assured the public that the state will take all necessary steps to guarantee it for all Indonesians regardless of their faith,” he declared.

Muslim Extremists in Sudan Threaten to Target Christians

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Muslim extremists have sent text messages to at least 10 church leaders in Khartoum saying they are planning to target Christian leaders, buildings and institutions, Christian sources in Khartoum said.
“We want this country to be purely an Islamic state, so we must kill the infidels and destroy their churches all over Sudan,” said one text message circulating in Khartoum last month. The text messages were sent in July and August.
Church leaders here said they fear more persecution as they and their flocks become targets of local Islamists. In addition, Muslim extremists from Pakistan, Afghanistan and Bangladesh arrive in Sudan every two weeks to undergo training in secret camps in Khartoum before they are sent to various parts of Sudan to preach Islam and demolish church buildings, according to a Christian source in Khartoum.
On July 18 a group of Muslim extremists attacked the home of Anglican Church of Sudan Bishop Andudu Adam Elnail in an attempt to kill him and two other pastors, Luka Bulus and Thomas Youhana, who all happened to be out of the house at the time, sources said. No one was hurt, but the assailants left a threatening letter warning them of similar attacks.
Bulus is a supporter of the Sudan Peoples’ Liberation Movement, a southern Sudan militant group long locked in battle with northern government forces, further making him a target of Islamic extremists. Bishop Elnail, whose church building the Sudanese military burned in June in war-torn Kadugli of South Kordofan region, oversees Nuba Mountain Episcopal churches as head of the Kadugli Episcopal Diocese.
 
Bulus confirmed the July 18 house attack, which took place in Omdurman, the twin city of Khartoum, at around 7 p.m., by telephone from his hiding place. Muslim extremists are still searching for him, the sources said.
“We are aware of your anti-Islamic activities,” the letter left in Bishop Elnail’s home states. “We have been monitoring the evangelization that you carry out these days, and therefore we declare Jihad against you.”
The letter left on the gate of the bishop’s house asserts that Sudan is an Islamic land, and that the authors secretly plan to carry out a series of attacks to destroy church buildings across “Sudan,” which denotes the north following the secession of South Sudan on July 9.
“We declare Jihad against you in order to protect Muslims from your infidel influence, because you are the enemy of Islam,” it states.
Christian sources in Khartoum said they take the threats seriously.
“These people are not joking – they can kill any Christian,” said a church leader who requested anonymity for security reasons.
Elnail of the Kadugli Episcopal Diocese told a U.S. House of Representatives subcommittee on Africa on Aug. 4 that he was not sure he would be alive if he had not been called to Washington, D.C. to testify.
“I am told that armed men went house to house, searching for me, calling my name,” Elnail reportedly told the congressional representatives.
 
In an incident on June 28, Muslim extremists burned down a church building belonging to the Lutheran Evangelical Church of the Sudan at 7:38 p.m. in Omdurman. Christian sources said two people were seen running out of the church building as it went up in flames.
“The Muslims are targeting our church in fear that many Muslims will leave Islam for Christianity,” says a Lutheran Evangelical Church of the Sudan letter, written in Arabic, that was circulated to churches in Khartoum.
The destroyed Evangelical Lutheran Church building was opposite the Ansar Al Suna Mosque, where preachers publicly insult Christianity every Friday, a Christian source said.
Hostilities toward Christians by the Islamic government in Khartoum began to increase last year following a statement by President Omar al-Bashir, when he asserted that his second republic would be based on sharia (Islamic law) and Islamic culture, with Arabic as the official language.
The Rev. Ramadan Chan Liol, general secretary of the Sudan Council of Churches, told Ecumenical News International last month that threats have caused Christians to stay away from some church services, and some government leaders have ordered pastors to close down churches without proper documentation.

Hong Kong Cathedral land worth half a billion dollars

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A historical Cathedral in Hong Kong sits on a piece of land that could be worth, conservatively, more than half a billion dollars — if the cathedral is destroyed and the land is converted to commercial use.

When St. John’s Cathedral was first built in 1849, no one imagined that 162 years later the 53,175 square meters of land that the Anglican Church stands on, would become the prime property that it is today.

But that is precisely what has happened. Towering over the cathedral are the Standard Chartered building and SHSBC; and just across the street from St. John’s Cathedral is Citibank Plaza.

Because of this, St. John’s land value has soared and if the property were converted for commercial purposes, its potential earnings — conservatively speaking — could reach some $512 million, going by current market rates.

Priceless

But for some, the cathedral is priceless because of its spiritual purpose, historical value and the public services it renders.

St. John’s cathedral was built in 1849 when Hong Kong was a British protectorate. In December 1941 the Japanese shelled the island. Despite this, some 100 Christians still gathered in the church for Christmas services.

The first service after World War II ended in 1945 was also held in St. John’s, when the Royal Navy arrived on the island’s shores. Such history, plus its Neo-Gothic architecture and display of British military and similar paraphernalia makes it a popular tourist destination.

Today, St. John’s holds services in English, Mandarin and Tagalog (a major language of the Philippines) to cater to a large foreign community in Hong Kong.

The church also provides non-denominational counseling rendered by professionals who are multi-cultural and multi-lingual. Rates are scaled according to ability to pay. Christian counseling is also available.

Legal advice and assistance is also given to foreign domestic workers and migrants; and information dissemination campaigns on HIV and reproductive health are organized regularly by the cathedral staff.

Freehold status

The cathedral has a special freehold status which continued even after Hong Kong was turned over to China. The freehold status was granted by Queen Victoria and was solidified in 1930 through the Church of England Trust Ordinance, placing it under the control of the cathedral’s trustees.

Rev. Philip Wickeri, a historical and theological advisor to Hong Kong’s Anglican archbishop, told Wall Street Journal, “All over the world where the British had colonies, they established churches through land grants.” For example several Anglican churches in Singapore have freeholds, including St. Hilda’s Church and St. Paul’s Church.

In 1996 St. John’s Cathedral was declared, along with 34 other structures on the island, a monument under the Antiquities and Monuments Office in the Leisure and Cultural Services Department.

In 1997, when Hong Kong was turned over to China, St. John’s wasn’t included because of its freehold status. Neither did China attempt to take over the Cathedral.

Wickeri told the WSJ, “I just think it wasn’t particularly a priority and they didn’t want to upset things. At that point, with all of the financial matters, they wanted to pretty much not rock the boat.”

However, amid moves by some elements pressing the government to make high-value land more available for development, and considering that Hong Kong will in 2047 finish its transitional role as Special Administrative Region of China, the future of freehold properties, including the cathedral, remains unclear.

Included among such properties are a number of other buildings which have 999-year land leases (not unlike a freehold) such as the Baskerville House and the Standard Chartered Bank Building.

Blast near church in Kirkuk, Iraq injures 13

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ISTANBUL, August 3 (Compass Direct News) – A car blast outside a Syrian Catholic church in Kirkuk, Iraq yesterday morning left 13 wounded as police located and disarmed two more car bombs targeting churches in the city, according to area sources.

Online video images of the attack against the Holy Family Church showed one of its walls blasted open and all its surfaces covered with broken glass, rubble and dust from the entrance where the explosion took place to the sanctuary on the far end of the building. The explosion occurred on the second day of the month-long Muslim fasting period of Ramadan.
Nearby houses in one of Kirkuk’s oldest quarters, where Muslims and Christians had lived together peacefully, were seriously damaged, and cars on the street were left in twisted piles of metal. Shattered glass wounded 13 residents as they slept, area sources said.
“We are sad because this is nonsense, and people are discouraged,” the archbishop of Kirkuk, Monsignor Louis Sako, told Compass. “We try to encourage them and give them hope. We have asked the mayor-governor to help the families that lost their houses and cars before thinking to restore the church.”
Today all but one of the wounded residents in the church’s neighborhood – an elderly man who was seriously injured – reportedly had been released from the hospital. The Rev. Imad Yalda, the parish priest, was in the church building at the time of the blast and was also slightly wounded.
Though Yalda and the community were sad about yesterday’s events, a local pastor who requested anonymity told Compass such attacks have become a normal part of the lives of Christians in Iraq.
“He accepted what happened, but he was very sad for the building of his church,” the pastor said. “But this has become ordinary for us, and we expect that any minute something will happen here. When you are living in this situation, you are used to accept what is happening.”
No terrorist or extremist group has taken responsibility for yesterday’s attack in Kirkuk, and local church leaders said it seems Christians in Iraq are trapped in a senseless game of power and intimidation.
“Sometimes we feel there is some pressure over the Christians all over Iraq to make them leave their cities and go to the northern part of Iraq, to Kurdistan,” said the pastor, “but who knows? I can’t say those who did this want us to leave our city.”
Sako said the perpetrators, whether they are Islamic extremists with anti-Christian motives or terrorists with political motives, are trying to create an atmosphere of confusion by attacking Christians during the Muslim holy month of fasting, Ramadan.
“They are using this to shock people,” said Sako. “They are getting the attention of politicians in Kirkuk and in Iraq and saying, ‘We are here and powerful, and we can do whatever we want.’ It’s just confusing – [they want to] say they are here and create a chaotic situation and make a panic among the people.”
Car Bombs Defused
Authorities also located two other cars full of explosives in the area. One was parked in front of the church building of Mar Gourgis, of the Assyrian Church of the East. A school is located next to the church building.
Another vehicle packed with explosives was parked in front of a Protestant church in the neighborhood. When the church pastor and others in the neighborhood heard the blast at the Holy Family Church at 5:30 a.m., they came out to see what had happened.
In front of the Protestant church complex they saw a suspicious car filled with containers of gas. Before noon, special forces confirmed the car was full of explosives and disarmed it. In the process there was a small explosion that broke 21 windows of the church complex.
Kirkuk’s Christian leaders said they fear more Christians will decide to migrate abroad after this attack. The Protestant church that was targeted yesterday has 70 members, of which nine will be leaving the country in the next two months, according to its leaders. Yet they hope that Christians will remain in Iraq.
“We continue to witness to Jesus Christ and our Christian values; we are not afraid,” Sako said.
Kirkuk, 250 kilometers (155 miles) north of Baghdad, is a culturally diverse city with about 10,000 Christians.
There have been at least 45 abductions in Kirkuk since the start of the year, with most victims coming from well-to-do families, Agence-France Presse (AFP) reported last month.
A special report prepared for U.S. Congress last month stated that Iraq’s security is declining and is less safe than it was a year ago.
AFP also reported that June was the deadliest month in Iraq so far this year, with 271 people killed in attacks according to a government count.
A Baghdad court found four men guilty of “planning and preparing” an attack on the Syrian Catholic Church of Our Lady of Salvation last October in which 58 people were killed. The judge handed three perpetrators the death sentence and a 20-year jail term to another, according to The Associated Press. The men, whose names authorities did not release, have one month to appeal.
Last year’s attack was the deadliest one against the country’s Christians since Islamic extremists began targeting them in 2003. On Oct. 31, 2010, during evening mass, al Qaeda suicide bombers stormed the church building and held some 100 worshipers hostage for hours after detonating bombs in the neighborhood and gunning down two area policemen.
The militants sprayed the sanctuary with bullets and ordered a priest to call the Vatican to demand the release of Muslim women whom they claimed were held hostage by the Coptic Church in Egypt. When security forces stormed the building, the assailants started to kill hostages and eventually blew themselves up.
It is estimated that more than 50 percent of Iraq’s Christian community has fled the country since 2003. There are nearly 600,000 Christians left in Iraq.

Noteworthy mural of Christ healing Bartimaeus is up for grabs

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A mural of the biblical story of Christ healing Bartimaeus is being taken down from a church wall in Philadelphia after 16 years, despite its being the work of a distinguished artist–and is now up for grabs.

The mural, entitled The Healing of Bartimaeus, is the handiwork of Lothar Speer, a German-born artist whose roster of clients including leading U.S. universities, sports teams, McDonald’s Corporation, The Museum of Modern Art, and Hyatt Corporations, among others.

Now his 13-by-28 foot canvas mural, which for some was “too edgy” and for others was “wonderful” will have to be taken down because Calvary Evangelical Lutheran Church in Bustleton, PA has been sold, and the new owners plan to break the wall to give more space for pews, according to the AP.

Rev. John Stabb, former pastor of Calvary Evangelical, who commissioned the work in 1993 told the AP, “I loved [the mural], and I love it, because I was so involved in its creation.”

Stabb, now based in Alaska, admitted to the AP that for others it was “Too edgy.” Some wondered why only the body of Jesus was seen, and not his face. But Stabb, 67, would tell them to see Jesus “in the faces of the people.”

Description

The mural only shows the body of Jesus, hovering over a panorama of various types of people including a bishop, thugs, Hasidic Jews, prostitutes, saints, etc. Also seen is Bartimaeus, swathed, like Jesus, in golden light. Further down, a city burns.

It is an ethereal interpretation of the biblical story in Mark 10: 46-52. For many, this makes it all the more compelling.

The painting took one year to complete, and was done first on canvas, and then glued to the drywall. Hundreds of screws were also used to attach it. At the time, Speer was pursuing an MFA at Pennsylvania Academy. The church paid him $15,000 for his work, the AP said.

Now, the new owners of the building, First Ukranian Evangelical Baptist Church, have told Speer that he is free to get his painting back. The artist asked if he could be given time. He told AP, “This is not like scraping off wallpaper.” He was given until Aug. 1 to take it down.

Taking it down could mean either steaming the canvas to detach it from the drywall, or removing both together. Portions of the canvas over every drywall screw will need to be repainted.

“It’s a wonderful piece of art,” Anton Michels of the German Society of Pennsylvania told the AP. He is helping Speer to remove the painting, and has contacted professionals to assist them in doing the job.

Speer told the AP that he is willing to donate the painting to any building in Philadelphia who would like to have it, whether it is a public building or another church. He would only charge for labor and touch ups that may be needed on remounting it.

It is quite an offer, from an artist whose bio includes the prestigious Johannes Fuger Medal from the National Academy of the Fine Arts inVienna, and who was a four-time art grant recipient in Chicago.

Speer’s work has also been exhibited in the Capitol Bldg. of Washington D.C., and in Basel, Salzburg and Vienna among others. His pieces form part of numerous private and public collections.

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